The mufassireen differed in regards to the meaning regarding the verse (interpretation associated with the meaning):
“Bad statements are for bad people (or bad women for bad males) and bad people for bad statements (or bad males for bad females)”
Some of them said so it means bad and good words, so that the meaning of the verse is: Evil terms are for wicked men, and evil folks are for evil terms, and good words are once and for all individuals, and good individuals are once and for all terms.
Other people stated so it relates to evil and actions that are good. So the meaning of this verse is: Evil actions are for wicked men, and evil individuals are for wicked actions, and good actions are for good individuals, and good people are for good actions.
The opinion that is third this verse is that evil and good refer to people who have respect to wedding. And so the meaning associated with the verse is: wicked women are for wicked males, and evil guys are for wicked women, and good women are for good men, and good men are once and for all ladies.
There is absolutely no good reason why the verse can’t be understood in every these senses, although the most obvious meaning is the first one mentioned, and also this could be the opinion associated with the majority of mufassireen. The view that is second next.
Shaykh ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him) said:
“Bad statements are for bad people (or bad women for bad men) and bad individuals for bad statements (or bad men for bad women)” means all wicked guys, females, words and actions which can be fit for evil and in conformity by it and in harmony with it, and all good men, women, words and actions that are fit for good and in accordance with it or accompanied by it and in harmony with it with it or accompanied. This description is general in meaning and absolutely nothing is excluded from that. One of the greatest application with this is with regard to the Prophets – especially the Messengers of strong might, and particularly their leader, Muhammad (peace and blessings of Allaah be upon him), that is the very best among all of the good of creation – just the most useful of females are ideal for them. And so the person who slanders ‘Aa’ishah (may Allaah be pleased with her) this way is slandering the Prophet (peace and blessings of Allaah be upon him), that was the slander (al-ifk) fabricated by the hypocrites. The mere fact that she had been the spouse for the Messenger (comfort and blessings of Allaah be upon him) verifies that she was nothing but good and pure and innocent of these reprehensible issues.
Just how about whenever she is the siddeeqah of women, the very best, most knowledgeable and purest of them, the beloved of the Messenger of this Lord of the Worlds? Revelation failed to drop to him as he ended up being under the same address as any one of his spouses except her. Then your verse states demonstrably, making sure that you will have no chance for any propagator of falsehood to state anything and no space for almost any question whatsoever:
“such (good individuals) are innocent of (every) bad statement that they say”
The reference is primarily to ‘Aa’ishah, after which to the believing chaste women.
“for them is forgiveness” al-Noor 24:26
meaning, forgiveness for several of these sins.
“and Rizqun Kareem (generous provision, in other words. Paradise)” i.e., in Paradise, coming from the Generous Lord.
Tafseer al-Sa’di (p. 563).
What you have quoted about the killing of a man who slandered ‘Aa’ishah (may Allaah be pleased with her) holds true. It’s this that the Muslim rulers must do, which is to perform everyone who slanders ‘Aa’ishah (may Allaah be happy with her), because impugning the honour of ‘Aa’ishah is disbelief in the Qur’aan, and impugning the Prophet (peace and blessings of Allaah be upon him). Either of these actions implies kufr which sets someone beyond the pale of Islam, while the person who does it has a right to be performed for apostasy.
In al-Mawsoo’ah al-Fiqhiyyah (22/185) it states:
The fuqaha’ are unanimously agreed that the one who slanders ‘Aa’ishah (may Allaah be pleased with her) has disbelieved the clear, unambiguous declaration of this Qur’aan that was revealed concerning her, and hence he could be a kaafir. Allaah says – in the hadeeth regarding the slander (al-ifk), after Allaah declared from it and warns you not to repeat the like of it forever, if you are believers” al-Noor 24:18 that she was innocent – “Allaah forbids you. So the one who goes back compared to that isn’t a believer.
Are typical the other spouses associated with Prophet (comfort and blessings of Allaah be upon him) seen as being like her?
The Hanafis while the Hanbalis, based on the proper opinion, that has been favoured by Ibn Taymiyah, say that they’re all like her. They quoted as proof the verse in which Allaah claims (interpretation for the meaning):
“Bad statements are for bad people (or bad ladies for bad men) and bad individuals for bad statements (or bad males for bad females). Good statements are for good people (or good women once and for all guys) and good people for good statements (or good males once and for all females): such (good individuals) are innocent of (every) bad statement which they say; for them is forgiveness, and Rizqun Kareem (nice provision, in other words. Paradise)”
Slandering them suggests slander of the Messenger (comfort and blessings of Allaah be upon him) and impugning his honour, that will be forbidden.
One other view, which can be that of the Shaafa’is and the other view of this Hanbalis, is that they – apart from ‘Aa’ishah – are like the remaining portion of the Sahaabah; usually the one who reviles them will be flogged, because he’s a slanderer. End estimate.
Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) stated:
Slandering ‘Aa’ishah with regard compared to that of which Allaah has declared her innocent is kufr, because it’s disbelieving the Qur’aan. With regard to slandering other wives associated with Prophet (comfort and blessings of Allaah be upon him) there are two scholarly opinions, the sounder of that is that it is kufr, because it’s a slander up against the Prophet (peace and blessings of Allaah be upon him), because “Bad statements are for bad people (or bad women for bad males).”
Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen (5/p.86)
See additionally the solution to question no. 954.
It absolutely was narrated from Abu Hurayrah (may Allaah be happy upon him) said: “Women may be married for four things: their wealth, their lineage, their beauty and their religious commitment with him) that the Prophet (peace and blessings of Allaah be. Select person who is religiously-committed, may your hands be rubbed with dust (i.e., may you prosper).” Narrated by al-Bukhaari, 5090; Muslim, 1466.
It is really not impossible for a guy to find a righteous wife whom may help him to obey Allaah, serve him, raise his kids, and look after their wealth and house. The Prophet (comfort and blessings of Allaah be upon him) suggested guys to marry the girl that is consistently committed. Upon him) would not have advised him to marry her if it were not possible or within a man’s capability to find that religiously committed woman, the Prophet (peace and blessings of Allaah be. He is the main one who said into the hadeeth that are same some males marry ladies for his or her beauty, plus some marry them due to their lineage or their wide range. Men choose women according with their very own desires and traditions and customs, but his advice to any or all males is find ukrainian brides https://bestbrides.org/ukrainian-brides/ always to search for the lady that is religiously committed and marry them, because in marrying this kind of girl there is a deal that is great of which the person will discover in himself, his home and his children.
You should not quit hope of getting a girl that is religiously committed and of good character. The Muslim ummah continues to be doing well and there are still Muslim families which are raising ladies who are of good character and dedicated to Islam, and are raised in this way.
The failure of just one connection with wedding does not always mean that exactly the same may happen to any or all marriages that are subsequent. Exactly What happened for your requirements might happen a punishment for your requirements because of your shortcomings in asking and finding out concerning the woman whom you married.
People know one another and mix with one another, and so the continuing state of the family and its users won’t be hidden from their relatives and neighbours. The family mix with people into the mosque and college so when visiting people, therefore a woman that is righteous be known and distinguished through the other, as well as the religiously committed man will likely be understood and distinguished from their opposing, by their adhering to regular prayer, and adherence to outward shar’i rules, and their mindset in working with others. What one of them hides inwardly is something that there is no-one to know, as well as the one who is deceived by outward righteousness each time a individual is inwardly corrupt isn’t to be blamed, because our Lord will not require us to check out what exactly is concealed inside individuals.
Moreover, what is relevant towards the ladies among who you are interested in life partner is also relevant for your requirements. Just how do people know who you really are, or what you are like inwardly? Guardians have now been encouraged to give their relatives that are female marriage to guys who’re consistently committed and of good character, centered on whatever they can easily see, as well as asking and finding out from the family relations of this suitor. Whatever incorrect impressions and deceit can happen on the part of the girl could also happen – and more so – in the the main man. So that you should not be anxious or stress because of your very first wedding. All you need doing now’s appearance carefully, and ask good individuals about good families whom raise their daughters to obey Allaah sufficient reason for good morals and attitudes. Then you can certainly concentrate your questions about the main one whom you need to marry from those grouped families, by asking her friends and classmates about her commitment and righteousness, and about her attitude and interactions with other people. Thus you will have followed the advice associated with the Prophet (peace and blessings of Allaah be upon him), and now we hope you will not be disappointed by her and that they will never be disappointed by you.
We ask Allaah to help you to make a choice that is good to bless you with a righteous wife who will keep you chaste and you may keep her chaste, and you will treat her well and she’s going to treat you well, also to bless you with good and righteous young ones.
To learn more about the characteristics become sought within the wife, please see the answers to concerns no. 26744 and 10376.